The Intercessions of Paul – Part Three

The Intercessions of Paul – Part Three

(As described in Philippians 3:4-15)

Fred Pruitt

Continuing from Part Two ….

Summarizing thus far ….

This is a good time to clarify things a bit. I have said this “intercession” is more than prayer, but I do not think I have clearly stated exactly what it is, though a little earlier I introduced the foundation scripture regarding the principle of intercession in John 12:24 – “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.”

Do not be afraid of this nor think it is only for a few, or that it is something so difficult that only a few can make the grade. Please do not think we are meaning only speakers or preacher-types or only people with specialized callings. The truth is, everything in the universe intercedes for everything else in the universe, either willingly or unwillingly.

How do I know this? Because the one pet “go-to” scripture for almost all Christians everywhere is Romans 8:28 – “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”

Consider what that says. “All things work together” it says, “for good to them who love God.”  Everything, meaning everything, in the universe, including everything we would consider “good” and everything we would consider “evil,” works with everything else to produce an overall outcome of good in the kingdom of God for those participating in the kingdom of God. Whatever it is, including me and including you, works for the good of everything else. And accomplishes it. In a nutshell, God’s entire creation is geared for this one thing – to intercede, to bring forth the goodness, in every other thing.

A universe where each brings out and serves the life of the other as its fulfillment. Where light makes manifest. Think about “light” and what it does. If there is no object in the path of light, to the observer there is no light. It is invisible. It only shows up when it encounters a dark object. A dark object does not produce its own light and exists in darkness until light shines on it. Like the furniture in a dark office on a weekend. In an interior office with no windows and no other light, a person looking in would see only darkness. Switching on the light, however, and suddenly, all the objects in the room instantly appear. In an eye-blink the room takes on form, shapes and objects become visible, all manifested by the light. Even though it is one and the same light that manifests every different thing in the room, the light seems secondary to us, not really thought of for the most part, because our focus is on the objects and not the light which manifests the objects. That is God and us. He is the Light, and in Him we are the light. His eternal invisible Light shines on us and manifests His Life in us as us – that’s WHO the Light makes manifest – Christ (the invisible part) in me, manifesting AS me (that’s the visible part). We don’t see Christ; we see you and me, but that is the paradox and the truth, because it is no longer I, but Christ, and it is no longer you, but Christ! Christ and only Christ!

This principle, things ‘dying’ and by death bringing life in new forms, is the natural rhythm of the universe. The whole universe is a demonstration of this foundation principle. It is the principle of intercession, of death and resurrection, life out of death, that appears in the very heart of the universe, the inner sanctuary of the Most High, in the midst of the Throne (where God IS) – Stood “a Lamb, as it had been slain.” This is our ‘big bang.’

With that in mind, we can begin to see why Paul would want to be in the “fellowship of His sufferings,” or, to “be made conformable unto His death?”  This is not some sort of morbidity, some sick preoccupation with death. Paul has seen the glories of Christ in ways he says is not lawful even to describe, yet here he is, not seeking those glories, but instead seeking suffering and death! Why? Is he death oriented? Does he like pain? Is he masochistic?

No, no, no! This is Life unto Life, and that is the power of resurrection over and above the law of sin and death. The only entrance into the life of Christ is to first enter into His Death, because in His death to Sin/Satan we experience our own particular death to Sin/Satan, which is the preamble to everything else! When we realize the truth laid out clearly in Romans 6 and in other places, that we are “dead,” – dead to sin/Satan, dead to the law, dead to who we once thought we were – we may not realize it in that moment but this is the foundation of everything. It changes everything else, to know that we know, that, when He died, we died, and when He rose, we rose.

But to what? This that we are speaking of in the moment is not THE Resurrection of Jesus of Nazareth at Easter, nor our own personal resurrection after we have come to the knowledge of our death to sin and the law. Those two resurrections are the foundation and background for all that we are in Christ. But those two resurrections were “for us.” We would not be able to come to what we are discussing here except for those two resurrections – Jesus out of the grave on the third day, and our own rise to newness of life by the power of the Spirit to live as an instrument of righteousness, as symbolized by water baptism.

But as I said above, we have moved away from “Christ for me,” and now into “Christ as me for others.” What we are speaking here is what Paul means when he says, “I die daily.” (Same issue in Luke 9:23). People quote that to me all the time, as an objection to the things we say. Many people see that as having to fight and win the “sin fight” every day, battling the so-called “sin nature” that somehow, contrary to scripture, escaped its death on the Cross and continues to fight us every day.

However, “I die daily,” is not the word of the raw beginner recruit soldier, whose focus is on shining his boots and making sure his uniform is pressed and that he marches perfectly in step in a parade. That’s what beginners do; they practice the most basic things. And what marching practice does for soldiers, is not concerned with “marching” per se, but rather that the constant practice makes a group of individuals into a unit working together, each dependent on the other, all taking orders from the same head. When they get into a combat or war situation, shined boots and ability to march in step has no value and is no one’s concern. But their cohesion as a real team, all of whom instantly obey orders, is of exceedingly great value.

What am I pointing out? Only that the soldier is trained in the beginning, getting down the most basic things that soldiers do. One of the most important things a soldier gets out of basic training, is to have a change of mindset. He must begin to think of himself as a soldier, not a regular citizen. He has been separated out of one mindset, private citizen, into an another mindset, a soldier. Therefore, what happens in the mind of the recruit during training which is both physical and psychological, is that he “dies” to being a civilian, and “resurrects” to being a soldier. One day without even realizing it we wake up as a soldier when we had fallen asleep the night before still a civilian scared out of his wits in this military barrage on his mind. But once it happens, it happens, and another civilian turns into a soldier. It was a death out of one mindset, rising up into another.

“I die daily” would be what the soldier in the field, in the line of fire, would say, because he was a soldier. Every day he comes face to face with death. He sees his friends and comrades taken away in a moment. I have never been a soldier nor in any kind of combat. So I do not speak from personal experience. I cannot imagine being in a situation where someone was shooting in my direction with a machine gun trying to kill me and my friends, while we were going up to take the hill where he was, trying to kill him. I cannot imagine the terror of it. I have heard various people talk about it, and humanly speaking, I can see no way to stand up and rush a defended site where people were shooting at us with automatic weapons while lobbing explosives our way, too, without giving myself over to death, just to quell the fear. Dying daily is the intercessory cost soldiers pay. Even if I don’t die that day, it was “as if” I had died just in the acceptance of death which quelled the fear, and in that “death” I rise up out of my position and not for myself, but for my unit and the ones I represent, and charge on to victory – or death.

And that is what this “I die daily,” “the fellowship of His sufferings, and “being made conformable to His death,” has to do with. Not for the sake of death but for the resurrection unto Life! It is in some sense exactly the same transformation in mindset as going from private citizen, footloose and fancy-free, to soldier, under orders and no longer one’s own. Even if on leave, a soldier can be called to duty on a moment’s notice. It is something like that to be an intercessor.

To give it a name, it is the intercessory life, or the “fatherhood level.” Paul is talking about the principle of intercession. But it does not even need a name or a special designation or title. It is simply the Lord being Himself in us, as us, in this “level” as much as we have known Him to be in us, as us, in all the others.

What is the fellowship of His sufferings? Well first, what ARE His sufferings? Isaiah chapter fifty-three is the richest source in scripture in describing the intercession of the Messiah.

“He is despised and rejected of men; a man of sorrows, and acquainted with grief. … Surely he hath borne our griefs, and carried our sorrows.” (Isa 53:3a, 4a).

God became Man in Jesus Christ, of whom Paul declared in Colossians 2:9, “For in him dwelleth all the fulness of the Godhead bodily.” I do not think we can comprehend what Paul meant with that. This is a familiar passage, so because of that we might easily dismiss it, but this is an incredible statement Paul is making! We cannot even understand how it could be so. How could all the “fullness” – everything the Godhead was, is, and is to come in the Eternal (that’s “infinite”) – be “encased” within one human being – bodily, and “in the realm of Time and space”!? Logic, human reason, cannot make that work.

Nor can logic make the truth work that Jesus Christ was born of the virgin Mary, and that the Man that came forth out of her, was a fully-living, fully-experiencing total human man, as human as any human could be. And as such, he was automatically within reach of all the sin, corruption, sorrow, grief, discontent, injustice, sickness and death, as well as the daily temptation to evil (live as self-for-self), that thrived in humanity from the Fall. How else could the Son “know” man, except to be man? And being man, no doubt every thought, temptation, criticism, fear, worry, sadness at the loss of loved ones, and every other thing that humanity faces, He faced within Himself.

He knew what it was to laugh, and He knew what it was to weep. He experienced hunger, and no doubt other bodily desires, too. He heard judgmental thoughts in his mind toward others. (People think He was too pure in mind to have those kinds of thoughts, but I have them, so He must have had them as well. To have the thoughts in one’s brain, however, is not an entering into judgment or sin. They are just there, but we do not have to pick them up or use them in the way they initially appear.) But my point is, He KNEW what we face. He must have known grief and mourning at the death of Joseph, and no doubt other family members and friends as well. He certainly saw the dire straits of the people of Judea and Galilee, and the ungodly oppression of the Romans and the Herodians, and sometimes it must have made Him feel great anger.

The Son came to be the Man, Jesus, standing in the gap for Adam who was lost, not only to restore what was lost, but also to take us into His own heights in the heavens, as we are reborn from fallen Adam into Last Adam, into a far greater glory than was the first Paradise.

To accomplish it, He had to do what was necessary. What was necessary was that He had to make intercession for them. He had to give Himself as a “ransom for many.” Surely He knew this early on. Golgotha was always on His horizon. His daily Life was leading Him straight there. The Spirit had taught Him, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit” (John 12:24). He knew that He, Himself, was that grain of wheat.

It was His “commission” from the Father, in order to bring home those whom He called and had chosen. He knew what it would entail, and what its physical end would be. He had come to fulfill the scriptures in prophecy, to “stand in” for Man, and through His physical suffering culminating in His physical death on the Cross, in a way the mind of man cannot understand, the “Lord laid on Him the iniquity of us all.” (Isa 53:6).

Jesus no doubt knew these words from Isaiah very well:

“Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.” (Isa 53:10-12)

Jesus knew His commission. And He also knew the cost, and the reason for the cost. He also knew He was a man and as a man He knew He was weak. That is why the foundation “principle” by which He lived had always been, “the Father that dwells in Me, He does the works,” and, “The Son does nothing of Himself, but what the Father does, the Son does.” So He knew that, even though He would be in weakness, yet He could walk that road by the grace of the Father, as Paul wrote to the Corinthians: “For though he was crucified through weakness, yet he liveth by the power of God.” (2 Cor 13:4).

It was the fruit He was after. What fruit? We know – we are the fruit He was after!!!

In one place it says a town got mad at Jesus because He wouldn’t stop and spend time with them, because His face was set on Jerusalem. (Luke 9). He HAD to complete His mission. All the scriptures that spoke of Him would be fulfilled. He knew He could not engineer all that, only the Father could cause everything to come together at the right moment. He just knew He HAD to go to Jerusalem. He could not “rest” until His mission was completed. Though He had an inner serenity, I am sure He also had every emotion and thought imaginable regarding all these things, and once he alluded to the “pressure” on His shoulders, “But I have a baptism to be baptized with; and how am I straitened till it be accomplished!” (Luke 12:50).

To those who are not privy to it, it might seem like madness or obsession. But this is the life of the intercessor, we MUST do this thing, that may cost us dearly, to bring about the Father’s result. WE are the ones who are tapped on the shoulder. When we hear a voice that says, “Whom shall I send, and who will go for us? Then said I, Here am I; send me.” (Isa 6:8). Foolish though it might have been to the flesh, we had no choice but to say it, “Here am I, send me.”

I need to interject at this point just what I mean by “intercession.” As I said in the beginning of this, I was inspired in my early years in Christ by some people in our church, usually older and usually women, who were known as prayer warriors. They spent the bulk of their time “interceding” for others, i.e., earnestly beseeching the Lord for the needs of others. I might call them prayer warrior intercessors, and I believe that in the full restoration and revealing of all things, regarding these people who have been unknown for the most part, it will be shown how much their prayers have affected all the generations over the millennia. I know my personal “salvation” came as a direct result of a prayer group’s prayers specifically for me. I was sort of a “project” for them, and thank God they were there doing what they were doing in the Spirit.

But that is not the aspect of intercession we are talking about here. In this context, intercession includes prayer, of course, but by the Spirit takes things a little further.

There was that saying a few years ago: “What would Jesus do?” THAT is what Jesus did!! Who’s up for that – horrible torture and crucifixion? But He was not just beaten and tortured in His body, dying a horrible death by crucifixion. Many men and women have endured the same physically. But Jesus of Nazareth was the only one who became Sin for us finally giving Himself over to death, trusting the Father’s Word to be true as He gave up the ghost and sank completely into the sleep of death, “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.” (Ps 16:10.)

It was a Divine leap of faith for the Son of Man to take that leap, not only into physical death, but into spiritual death as well, to trust He could come back out of it. Once He “gave up the ghost,” any sense He might have had of His hand being on the wheel, was gone. Just like we must, all His marbles were bet on Another’s Promise, that only He (the Father) could fulfill. And the Father DID fulfill His Word! Jesus descended into the lowest regions where Sin/Satan reigned, and took captivity captive and by the power of Another was raised from the lowest depths to the highest heights, giving gifts unto men!

Certainly we do not repeat that one act, by Him alone, that secured for us our Life in Him, but nevertheless He has let the full manifestation of His Kingdom flow out through time, by means of us, in succeeding generations in an ever increasing way across the whole world. As Hebrews says all things are under Him and therefore all things are under us, but we do not yet see it all, but we see Jesus. And it is in that life, that we walk for others as Paul walked for his others, saying, in Col 1:24, “[I] now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body’s sake, which is the church,” and we now say the same.

Paul actually “bragged on” his sufferings a time or two. But he didn’t just see them as events “happening” to him, even just for the sake of the gospel, but he saw further than that. God had given him a commission to fulfill that part of Christ’s own commission regarding being a Light to the Gentiles, the nations. “I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles.” (Isa 42:6). He saw his sufferings and daily dying as life-producing!

That was Paul’s commission – intercession – to and for all the nations of the earth. As Paul said in Acts 26, when speaking before King Agrippa, he was “not disobedient unto the heavenly vision.” To fulfill his commission required everything of him. He told the Corinthians, “And I will very gladly spend and be spent for you.” (2 Cor 12:15). For Paul, it was all in. Not for his own sake, not for lauds and congratulations and pats on the back, not to be known as someone great himself, but that those who were his would know the Christ he knew. Everyone he had come across and had helped into the kingdom were precious to him, and he to them, though he complains it seems like they love him less. But their appreciation or lack of it did not deter him in any way. He was operating in a Divine Unction, a Divine “MUST,” which is not to be confused with the legalistic, condemnation-producing, “I ought to,” or, “I should.”

Just as Jesus, operating under the same Divine Unction, had to complete His work, so did Paul, and for those of us who see it, so do we. It may be a lifelong commission, filled with many shorter-termed mini-commissions. There really is no law or form for it, except what the Holy Spirit gives in the moment.

Before Jesus suffered the “Passion,” everything was in the theoretical, (according to one way to look at it), or in the “invisible,” (another way to look at it). At the last supper, He has yet to fully pay the cost to complete the intercession. So in a sense, especially in the apostles’ minds, but even it must have been for Jesus as well considering His struggle in the Garden, everything is still up in the air. Out in the unknown. Even the things He says to them in those marvelous chapters in John, culminating in 17, are only faith statements from where He stands at the moment. Even though He has done astounding things, including raising at least four people from the dead, their minds are still dull and they still do not grasp who He is. Which is why they found it so hard to believe three days later when told He had risen.

Now let’s get back to Paul. Everything Paul has been praying, talking about, believing for, etc., has not been about himself. It has not been about his salvation or about his “rewards.” Paul’s whole thrust in these passages is about the life of Christ not for himself, but for others. Why else would he also seek to know the Lord’s sorrow and concern – “the fellowship of his sufferings,” or to be “made conformable unto his death”? These are not holy brownie points he is seeking. He truly DID know the fellowship of His sufferings, and he truly WAS MADE conformable to His death.

“If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

It is his commission Paul is speaking of here. That word “perfect” throws us off. Christianity has historically equated that word with behavior or mental attitudes, etc. But Paul cannot be falling back into everything he preached against, a microscopic introspective constant self-evaluation, somehow saying he hasn’t done enough, yet, to be secured a place in heaven! Or that his behavior still is not what it should be? Does consideration of that belong in this discussion of Christ in us, as us?

For what was Paul “apprehended of Christ Jesus?” To be “saved,” and one day “go to heaven?” That had not been Paul’s concern. He knew he would continue until his course was finished, when he had completed and gained his intercession. His intercession and poured out life, certainly was not about Paul “attaining” heaven. It was about bringing others into that same resurrection and heaven, who then do the same. He could not help himself.

His “rewards” in heaven, though I’m sure he had some, were not his motivation. In the kingdom of God, no one “works” for rewards; they labor for love! This is not a man in any way concerned about himself, because those issues for Paul had been settled years ago. His only concerns are the furtherance of the gospel, and that he might complete his course. Every day, despite every obstacle, whether free or in chains, Paul lives Christ, all the while knowing, “to die is gain.”

Paul’s last thoughts on the matter in Philippians are these:

“Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Historically that passage has been preached over and over in good old fashioned rededication sermons, to keep on trying, keep on keeping on, keep on trying to act like Christ as best as we can (though we know we can never measure up), and to redouble our efforts at sanctification, spirituality, holiness, so that the Lord would bless us, etc. But this is not about that at all. Paul had a commission from the Lord. There was no doubt in his mind about that. It took him over. He would consider it “perfect,” when it had reached the point of completion! Like Jesus on the Cross, he could then say, and only then by the Spirit, “It is finished. I have completed what I came here to do. All of ‘my’ part is done, and it is now completely in the hands of the Lord for the fruit, for the increase.”

The prize that he seeks in the “high calling,” is the only thing that is worth anything – living sons of God giving glory to the Father, “After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.” (Rev 5:9,10).

Paul’s life, since he began to travel with Barnabas on his first journey, has been about nothing but the saints of God, finding them, loving them, growing them up, and then finally, because he must, leaving them, knowing that after he leaves many wolves will attack the flock. Paul’s letters to the saints and the churches are filled with personal affection that is filled with tears. A whole community grew up around Paul’s journeys, so that by the third one he is going to people who have been established for years and are growing up. He is eaten up by his zeal for God’s house, not a fleshly zeal such as he had in the days of his persecutions, but by a true holy zeal that allowed him no rest, no respite, but only the daily exercising of his mind and body to the glory of God and the Church of Jesus Christ.

And he finally comes to that in his last letter to Timothy. “For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (2 Tim 4:6-8).

Both Jesus and Paul had to endure physical death before they saw the full completion of their intercessions. They had to go to their deaths in the face of what looked like failure to many, or a sure sign of divine displeasure. Neither, in their earthly lives, saw the full results of their intercessions. Nevertheless, they both said at the end, “It is finished.”  It shall be the same with us.

Paul revealed the principle of intercession in his writings, just sharing his experiences and his revelations. He was the one who said he was “always bearing about in the body the dying of the Lord Jesus.”

What can that mean? By realizing that the body of the Lord Jesus took into it everything in the world wrought in sorrow and grief, and He assumed all those sorrows and griefs within Himself, took them into Himself and embraced them. He literally assumed, took upon Himself, “the weight of the world.” The best way to understand it is like comparing it with a parent suffering with his children’s suffering. When those closest to us are affected in some serious negative way, we suffer ourselves in their sufferings. We take it with them. We feel what they feel. And it is especially tough when we cannot fix it, or solve their problems. We doubly feel their pain and suffer in their sufferings.

Spiritually, Paul is saying that in Christ, we are experiencing something of the weight of our world. We feel the futility some are in. We feel the pain others experience. Some of it we know about, but we all in general feel what the common feelings of humanity are. I believe when one suffers all suffer.

We feel this in Christ, not to continue suffering, but to know the resurrection unto life that these deaths we experience bring to others. We begin to have faith to say our “sufferings” are not punishment or merely injustice or merely from wrong choices, but that Christ in us, in these “sufferings,” which can be most anything, sanctifies these negatives, and instead of misery they produce the Word of Life. Paul said we always bear His dying in our body, that at the same time “that the life also of Jesus might be made manifest in our body.” (2 Cor 4:10b).

Paul finishes his word on the principle of intercession in this passage:

“For we which live are always delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh. So then death worketh in us, but life in you. We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak.” (2 Cor 4:11-14)

That is the prize of the high calling.

And now that is the life of all of us. No matter our “stage,” no matter our knowledge or understanding, no matter our vocation or avocation, to live Christ is to have this same Life working in us, knowing we are not our own, but bought with a price, the Blood of the Lamb, and by His Blood and Body we become in some way the Passover Lamb for others.

And let us always remember that this is true about everything: “This is the LORD’S doing; it is marvelous in our eyes!” (Ps 118:23).

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